Panch Kedar
Panch Kedar (Sanskrit: पञ्चकेदार) refers to five Hindu temples or holy places of the Shivaite sect dedicated to god Shiva. They are located in the Garhwal Himalayan region in Uttarakhand, India. They are the subject of many legends that directly link their creation to Pandavas, the heroes of the Indian epic Mahabharata.[1]
The five temples designated in the strict pecking order to be followed for pilgrimage for worship are the Kedarnath Temple (Sanskrit: केदारनाथ) at an altitude of 3,583 m (11,755 ft), the Tungnath Temple (तुङ्गनाथ)(3,680 m or 12,070 ft), the Rudranath Temple (रुद्रनाथ) (3,559 m or 11,677 ft), the Madhyamaheshwar Temple (मध्यमहेश्वर) or Madmaheshwar (3,490 m or 11,450 ft) and the Kalpeshwar Temple (कल्पेश्वर) (2,200 m or 7,200 ft). The Kedarnath is the main temple, which is part of four Chota Char Dhams (literally ‘the small four abodes/seats’) or pilgrimage centers of the Garhwal Himalayas; the other three dhams are the Badrinath, Yamunotri and Gangotri. Kedarnath is also one of the twelve Jyotirlingas.[2][3]
The Garhwal region is also called the Kedar-Khanda after Kedar — the local name for Shiva. The region abounds in emblems and aniconic forms of Shaiva sect of Shiva, much more than the Vaishnava sect. The western part of this region in particular, which constitutes half of Chamoli district being known as Kedar-Kshetra or Kedar mandala, encompasses in its ambit all the five temples constituting the Panch Kedar.[4]
Visitors to Kedarnath shrine, the first of the Panch Kedar temples for which records are available, was an impressive 557,923 in 2007 as against 87,629 in 1987, a quantum jump in 20 years.[5]
History
It is said that the Panch Kedar Yatra (pilgrimage) could be directly related to the Gorakhnath Sampradaya (recognized for their pilgrim traditions) of Nepal. As a proof, it is stated that the culmination of the pilgrimage was at Pashupatinath temple in Nepal, rightly where Shiva’s head is worshipped and not at Kedarnath where the hump is venerated. A further supporting fact mentioned in this regard is that the emblem used in Kedarnath temple dome is the same as displayed in the Pashupathinath temple dome in Kathmandu.[6]
Legends
Many folk legends related to the Garhwal region, Shiva and the creation of the Panch Kedar temples are narrated.
A folk legend about Panch Kedar relates to the Pandavas, the heroes of the Hindu epic Mahabharata. The Pandavas defeated and slayed their cousins — the Kauravas in the epic Kurukshetra war. They wished to atone for the sins of committing fratricide (gotra hatya) and Brāhmanahatya (killing of Brahmins — the priest class) during the war. On the advice of Krishna, they handed over the reins of their kingdom to their kin and left in search of Shiva and to seek his blessings. First, they went to the holy city of Varanasi (Kashi), believed to be Shiva’s favourite city and known for its Shiva temple. But, Shiva wanted to avoid them as he was deeply incensed by the death and dishonesty at the Kurukshetra war and was, therefore, insensitive to Pandavas’ prayers. Therefore, he assumed the form of a bull (Nandi) and hid in the Garhwal region.
Not finding Shiva in Varanasi, the Pandavas went to Garhwal Himalayas. Bhima, the second of the five Pandava brothers, then standing astride two mountains started to look for Shiva. He saw a bull grazing near Guptakashi (“hidden Kashi” — the name derived from the hiding act of Shiva). Bhima immediately recognized the bull to be Shiva. Bhima caught hold of the bull by its tail and hind legs. But the bull-formed Shiva disappeared into the ground to later reappear in parts, with the hump raising in Kedarnath, the arms appearing in Tungnath, the face showing up at Rudranath, the nabhi (navel) and stomach surfacing in Madhyamaheshwar and the hair appearing in Kalpeshwar. It is believed that Shiva’s throat fell on the Kedarkantha mountain. The Pandavas pleased with this reappearance in five different forms, built temples at the five places for venerating and worshipping Shiva. The Pandavas were thus freed from their sins.[2][7][8]
A variant of the tale credits Bhima of not only catching the bull, but also stopping it from disappearing. Consequently, the bull was torn asunder into five parts and appeared at five locations in the Kedar Khand of Garhwal region of the Himalayas.[7] After building the Panch Kedar Temples, the Pandavas meditated at Kedarnath for salvation, performed yagna (fire sacrifice) and then through the heavenly path called the Mahapanth (also called Swargarohini), attained heaven or salvation.[citation needed]. The Panch Kedar Temples are constructed in the North-Indian Himalayan Temple architecture with the Kedarnath, Tungnath and Madhyamaheshwar temples constructed in a similar manner.