Budha Subba Temple is a well-known religious temple of the eastern Nepal people. It is situated in Bijayapur of Dharan, Nepal. It is believed to fulfill the wishes and bring good luck to the people visiting there.
Especially on Saturday, devotees and worshippers sacrifice pigs, chickens, and many other animals as their offerings for the God of the temple. Not only locals but devotees from national and international nations visit the temple with their enormous faith.
An additional feature of this temple is the enclosure of non-tip bamboo. Dharan Bijayapur’s ancient temple is considered to be an important temple for Kiranti devotees. Within the old temple, there are two earthen bases raised in the temple, which are worshipped by the devotees as Budha Subba and Budhi Subban.
According to historian Iman Singh Chemjong, Bijayapur was the capital of the then-Kirant Kingdom of king Bijayanarayan. According to others, Bijayapur was named after Sen King Bijaya. This temple is considered to be one of the most unique temples in the world. Where there is a temple, there is no idol. Along with this, the temple is offered pigs as well as wine.
The bamboo, which has no tip, is found at the site of some former Seuti river basin from the Dantakali temple. The absence of the tip of the bamboo is believed to be due to Budha Subba who had broken the tips off the bamboo.
In this temple, not only the kiranas but devotees of other religions vow and sacrifice the animals. The Budha Subba Temple is the tombstone of King Buddhi Karnaraya Khebang, the last Limbu king of Limbuwan. He was taken to Bijaypur- Dharan for negotiation, then killed by the assassins of King Prithvi Narayan Shah of the Kingdom of Nepal.
The Soul of Buddhi Karna Raya Khebang is believed to wander around the area of his tomb around Bijaypur and was said to be a friendly and helpful spirit.
Getting blissful Tika
So local Limbu people started worshiping the soul like the old king (Subba or Huang means King in the Limbu language) believing it to be good luck. Bijapur was the capital of Morang and the political and economic center of eastern Nepal.
In the vicinity of the temple, people first write their names in bamboo. It is believed that the young couple who came to visit the temple returned only after writing the name on the bamboo.
As they hope that their love affair would be successful by writing their names in the bamboo. However, this practice has proved to be corrosive to bamboo. So for their preservation, the committee of the temple has been banned from writing on the bamboo.
Devotees also tie the yarn on the bamboo for their vows and wills to be fulfilled soon.
History of Origin
Budhasubba and his sister Subbini used to play hunting on the mountain with pellet bow and clay pellet. One day, when they were aiming to hit the crow, the bamboo tip broke due to the clay pellet hit by Budhasubba. Since that day, the tip of the bamboo didn’t grow.
Budha Subba Temple
So Budha Subba stopped hunting and buried his pellet bow under the earth. He then meditated there where the temple now stands. His sister Subbini’s temple is also nearby.
Buddhikarna Rai Khebang
According to Iman Singh Chemjong, this is the tomb of the last Limbu king Buddhikarn Khebang of Morang. During the unification of the kingdom, Prithvi Narayan Shah diplomatically killed the king in Bijayapur.
So his followers came to worship the dead by erecting the tomb for the eternal peace of the soul of the king. According to the people, Karni Rai Khebang started helping people through spirit. Local Limbu started worshiping as a good influence of the king’s spirit.
Lord Shiva
The tomb is venerated as a Kiranteshwar Mahadev. According to some, Lord Shiva and Goddess Parvati came to Bijayapur while hunting as the kirana King and queen in the disguised form of Khewasang. And Yuvasamang where they kept their bows and performed penance.
At that time, they understood the beginning of Kaliyug and vanished. This incident is called Budhasubba in the Kiranti language. The bamboo sprouted without the tip from the bow.
Eklavya
The Budhasubba is also described as a mausoleum of Eklavya who had participated in the Mahabharata war from the Kaurava side. Once upon a time, brave soldier Eklavya came to this place roaming around and resting in solitary confinement in contemplation.
His followers then entombed him and later renamed his tomb Budha Subba. They began to worship the temple as Siddhapith and even started preaching.
It is said that Budhasubba is said to be Yalambahang and Eklavya who are the same. But in Mahabharata, Eklavya and Yalambahang are supposed to be different characters.
Some other historians believe that Eklavya while intending to participate in the Mahabharata war later meditated in the temple. As he thought that no matter who won or lost in the war, it would be brothers only.
So he came to the Himalayas and from there reach Budhasubba and did his penance. But he could not bear the cold of Budhasubba so he took the samadhi. His tomb is now worshipped as the Budhasubba.
Some other legend
According to some legends, it is also said that Budhasubba is the tomb of Magar Kazi. These legends originated because there is a tradition of Magars being the priests of the temple.
In the surrounding areas including Dharan in eastern Nepal, the story of Budha Subba is prevalent in people’s lives. He is portrayed as a hunter with a pellet bow and clay pellet. It is also a tradition to worship him as a deity.
The fame of Budha Subba is also found in the Bhogtene, Tadi, and Bhawar regions of Dharan. Therefore, in the beginning, it is believed that Budhasubba was the ruler or heir of this region, whose fame is believed to have increased immensely.
According to some other legends, Budhasubba was known initially as Siddhababa but later he was known as Subba and then Budhasubba.
People of all faiths come to it because the story of the Buddhasubba temple origin is connected from all angles, historical and modern. In addition to the peasants, people of Vedic tradition and Buddhist faith also visit the Buddhasubba temple.
Budha Subba Temple is a well-known religious temple of the eastern Nepal people. It is situated in Bijayapur of Dharan, Nepal. It is believed to fulfill the wishes and bring good luck to the people visiting there.
Especially on Saturday, devotees and worshippers sacrifice pigs, chickens, and many other animals as their offerings for the God of the temple. Not only locals but devotees from national and international nations visit the temple with their enormous faith.
An additional feature of this temple is the enclosure of non-tip bamboo. Dharan Bijayapur’s ancient temple is considered to be an important temple for Kiranti devotees. Within the old temple, there are two earthen bases raised in the temple, which are worshipped by the devotees as Budha Subba and Budhi Subban.
According to historian Iman Singh Chemjong, Bijayapur was the capital of the then-Kirant Kingdom of king Bijayanarayan. According to others, Bijayapur was named after Sen King Bijaya. This temple is considered to be one of the most unique temples in the world. Where there is a temple, there is no idol. Along with this, the temple is offered pigs as well as wine.
The bamboo, which has no tip, is found at the site of some former Seuti river basin from the Dantakali temple. The absence of the tip of the bamboo is believed to be due to Budha Subba who had broken the tips off the bamboo.
In this temple, not only the kiranas but devotees of other religions vow and sacrifice the animals. The Budha Subba Temple is the tombstone of King Buddhi Karnaraya Khebang, the last Limbu king of Limbuwan. He was taken to Bijaypur- Dharan for negotiation, then killed by the assassins of King Prithvi Narayan Shah of the Kingdom of Nepal.
The Soul of Buddhi Karna Raya Khebang is believed to wander around the area of his tomb around Bijaypur and was said to be a friendly and helpful spirit.
Getting blissful Tika
So local Limbu people started worshiping the soul like the old king (Subba or Huang means King in the Limbu language) believing it to be good luck. Bijapur was the capital of Morang and the political and economic center of eastern Nepal.
In the vicinity of the temple, people first write their names in bamboo. It is believed that the young couple who came to visit the temple returned only after writing the name on the bamboo.
As they hope that their love affair would be successful by writing their names in the bamboo. However, this practice has proved to be corrosive to bamboo. So for their preservation, the committee of the temple has been banned from writing on the bamboo.
Devotees also tie the yarn on the bamboo for their vows and wills to be fulfilled soon.
History of Origin
Budhasubba and his sister Subbini used to play hunting on the mountain with pellet bow and clay pellet. One day, when they were aiming to hit the crow, the bamboo tip broke due to the clay pellet hit by Budhasubba. Since that day, the tip of the bamboo didn’t grow.
Budha Subba Temple
So Budha Subba stopped hunting and buried his pellet bow under the earth. He then meditated there where the temple now stands. His sister Subbini’s temple is also nearby.
Buddhikarna Rai Khebang
According to Iman Singh Chemjong, this is the tomb of the last Limbu king Buddhikarn Khebang of Morang. During the unification of the kingdom, Prithvi Narayan Shah diplomatically killed the king in Bijayapur.
So his followers came to worship the dead by erecting the tomb for the eternal peace of the soul of the king. According to the people, Karni Rai Khebang started helping people through spirit. Local Limbu started worshiping as a good influence of the king’s spirit.
Lord Shiva
The tomb is venerated as a Kiranteshwar Mahadev. According to some, Lord Shiva and Goddess Parvati came to Bijayapur while hunting as the kirana King and queen in the disguised form of Khewasang. And Yuvasamang where they kept their bows and performed penance.
At that time, they understood the beginning of Kaliyug and vanished. This incident is called Budhasubba in the Kiranti language. The bamboo sprouted without the tip from the bow.
Eklavya
The Budhasubba is also described as a mausoleum of Eklavya who had participated in the Mahabharata war from the Kaurava side. Once upon a time, brave soldier Eklavya came to this place roaming around and resting in solitary confinement in contemplation.
His followers then entombed him and later renamed his tomb Budha Subba. They began to worship the temple as Siddhapith and even started preaching.
It is said that Budhasubba is said to be Yalambahang and Eklavya who are the same. But in Mahabharata, Eklavya and Yalambahang are supposed to be different characters.
Some other historians believe that Eklavya while intending to participate in the Mahabharata war later meditated in the temple. As he thought that no matter who won or lost in the war, it would be brothers only.
So he came to the Himalayas and from there reach Budhasubba and did his penance. But he could not bear the cold of Budhasubba so he took the samadhi. His tomb is now worshipped as the Budhasubba.
Some other legend
According to some legends, it is also said that Budhasubba is the tomb of Magar Kazi. These legends originated because there is a tradition of Magars being the priests of the temple.
In the surrounding areas including Dharan in eastern Nepal, the story of Budha Subba is prevalent in people’s lives. He is portrayed as a hunter with a pellet bow and clay pellet. It is also a tradition to worship him as a deity.
The fame of Budha Subba is also found in the Bhogtene, Tadi, and Bhawar regions of Dharan. Therefore, in the beginning, it is believed that Budhasubba was the ruler or heir of this region, whose fame is believed to have increased immensely.
According to some other legends, Budhasubba was known initially as Siddhababa but later he was known as Subba and then Budhasubba.
People of all faiths come to it because the story of the Buddhasubba temple origin is connected from all angles, historical and modern. In addition to the peasants, people of Vedic tradition and Buddhist faith also visit the Buddhasubba temple.
Budha Subba Temple is a well-known religious temple of the eastern Nepal people. It is situated in Bijayapur of Dharan, Nepal. It is believed to fulfill the wishes and bring good luck to the people visiting there.
Especially on Saturday, devotees and worshippers sacrifice pigs, chickens, and many other animals as their offerings for the God of the temple. Not only locals but devotees from national and international nations visit the temple with their enormous faith.
An additional feature of this temple is the enclosure of non-tip bamboo. Dharan Bijayapur’s ancient temple is considered to be an important temple for Kiranti devotees. Within the old temple, there are two earthen bases raised in the temple, which are worshipped by the devotees as Budha Subba and Budhi Subban.
According to historian Iman Singh Chemjong, Bijayapur was the capital of the then-Kirant Kingdom of king Bijayanarayan. According to others, Bijayapur was named after Sen King Bijaya. This temple is considered to be one of the most unique temples in the world. Where there is a temple, there is no idol. Along with this, the temple is offered pigs as well as wine.
The bamboo, which has no tip, is found at the site of some former Seuti river basin from the Dantakali temple. The absence of the tip of the bamboo is believed to be due to Budha Subba who had broken the tips off the bamboo.
In this temple, not only the kiranas but devotees of other religions vow and sacrifice the animals. The Budha Subba Temple is the tombstone of King Buddhi Karnaraya Khebang, the last Limbu king of Limbuwan. He was taken to Bijaypur- Dharan for negotiation, then killed by the assassins of King Prithvi Narayan Shah of the Kingdom of Nepal.
The Soul of Buddhi Karna Raya Khebang is believed to wander around the area of his tomb around Bijaypur and was said to be a friendly and helpful spirit.
Getting blissful Tika
So local Limbu people started worshiping the soul like the old king (Subba or Huang means King in the Limbu language) believing it to be good luck. Bijapur was the capital of Morang and the political and economic center of eastern Nepal.
In the vicinity of the temple, people first write their names in bamboo. It is believed that the young couple who came to visit the temple returned only after writing the name on the bamboo.
As they hope that their love affair would be successful by writing their names in the bamboo. However, this practice has proved to be corrosive to bamboo. So for their preservation, the committee of the temple has been banned from writing on the bamboo.
Devotees also tie the yarn on the bamboo for their vows and wills to be fulfilled soon.
History of Origin
Budhasubba and his sister Subbini used to play hunting on the mountain with pellet bow and clay pellet. One day, when they were aiming to hit the crow, the bamboo tip broke due to the clay pellet hit by Budhasubba. Since that day, the tip of the bamboo didn’t grow.
Budha Subba Temple
So Budha Subba stopped hunting and buried his pellet bow under the earth. He then meditated there where the temple now stands. His sister Subbini’s temple is also nearby.
Buddhikarna Rai Khebang
According to Iman Singh Chemjong, this is the tomb of the last Limbu king Buddhikarn Khebang of Morang. During the unification of the kingdom, Prithvi Narayan Shah diplomatically killed the king in Bijayapur.
So his followers came to worship the dead by erecting the tomb for the eternal peace of the soul of the king. According to the people, Karni Rai Khebang started helping people through spirit. Local Limbu started worshiping as a good influence of the king’s spirit.
Lord Shiva
The tomb is venerated as a Kiranteshwar Mahadev. According to some, Lord Shiva and Goddess Parvati came to Bijayapur while hunting as the kirana King and queen in the disguised form of Khewasang. And Yuvasamang where they kept their bows and performed penance.
At that time, they understood the beginning of Kaliyug and vanished. This incident is called Budhasubba in the Kiranti language. The bamboo sprouted without the tip from the bow.
Eklavya
The Budhasubba is also described as a mausoleum of Eklavya who had participated in the Mahabharata war from the Kaurava side. Once upon a time, brave soldier Eklavya came to this place roaming around and resting in solitary confinement in contemplation.
His followers then entombed him and later renamed his tomb Budha Subba. They began to worship the temple as Siddhapith and even started preaching.
It is said that Budhasubba is said to be Yalambahang and Eklavya who are the same. But in Mahabharata, Eklavya and Yalambahang are supposed to be different characters.
Some other historians believe that Eklavya while intending to participate in the Mahabharata war later meditated in the temple. As he thought that no matter who won or lost in the war, it would be brothers only.
So he came to the Himalayas and from there reach Budhasubba and did his penance. But he could not bear the cold of Budhasubba so he took the samadhi. His tomb is now worshipped as the Budhasubba.
Some other legend
According to some legends, it is also said that Budhasubba is the tomb of Magar Kazi. These legends originated because there is a tradition of Magars being the priests of the temple.
In the surrounding areas including Dharan in eastern Nepal, the story of Budha Subba is prevalent in people’s lives. He is portrayed as a hunter with a pellet bow and clay pellet. It is also a tradition to worship him as a deity.
The fame of Budha Subba is also found in the Bhogtene, Tadi, and Bhawar regions of Dharan. Therefore, in the beginning, it is believed that Budhasubba was the ruler or heir of this region, whose fame is believed to have increased immensely.
According to some other legends, Budhasubba was known initially as Siddhababa but later he was known as Subba and then Budhasubba.
People of all faiths come to it because the story of the Buddhasubba temple origin is connected from all angles, historical and modern. In addition to the peasants, people of Vedic tradition and Buddhist faith also visit the Buddhasubba temple.
Budha Subba Temple is a well-known religious temple of the eastern Nepal people. It is situated in Bijayapur of Dharan, Nepal. It is believed to fulfill the wishes and bring good luck to the people visiting there.
Especially on Saturday, devotees and worshippers sacrifice pigs, chickens, and many other animals as their offerings for the God of the temple. Not only locals but devotees from national and international nations visit the temple with their enormous faith.
An additional feature of this temple is the enclosure of non-tip bamboo. Dharan Bijayapur’s ancient temple is considered to be an important temple for Kiranti devotees. Within the old temple, there are two earthen bases raised in the temple, which are worshipped by the devotees as Budha Subba and Budhi Subban.
According to historian Iman Singh Chemjong, Bijayapur was the capital of the then-Kirant Kingdom of king Bijayanarayan. According to others, Bijayapur was named after Sen King Bijaya. This temple is considered to be one of the most unique temples in the world. Where there is a temple, there is no idol. Along with this, the temple is offered pigs as well as wine.
The bamboo, which has no tip, is found at the site of some former Seuti river basin from the Dantakali temple. The absence of the tip of the bamboo is believed to be due to Budha Subba who had broken the tips off the bamboo.
In this temple, not only the kiranas but devotees of other religions vow and sacrifice the animals. The Budha Subba Temple is the tombstone of King Buddhi Karnaraya Khebang, the last Limbu king of Limbuwan. He was taken to Bijaypur- Dharan for negotiation, then killed by the assassins of King Prithvi Narayan Shah of the Kingdom of Nepal.
The Soul of Buddhi Karna Raya Khebang is believed to wander around the area of his tomb around Bijaypur and was said to be a friendly and helpful spirit.
Getting blissful Tika
So local Limbu people started worshiping the soul like the old king (Subba or Huang means King in the Limbu language) believing it to be good luck. Bijapur was the capital of Morang and the political and economic center of eastern Nepal.
In the vicinity of the temple, people first write their names in bamboo. It is believed that the young couple who came to visit the temple returned only after writing the name on the bamboo.
As they hope that their love affair would be successful by writing their names in the bamboo. However, this practice has proved to be corrosive to bamboo. So for their preservation, the committee of the temple has been banned from writing on the bamboo.
Devotees also tie the yarn on the bamboo for their vows and wills to be fulfilled soon.
History of Origin
Budhasubba and his sister Subbini used to play hunting on the mountain with pellet bow and clay pellet. One day, when they were aiming to hit the crow, the bamboo tip broke due to the clay pellet hit by Budhasubba. Since that day, the tip of the bamboo didn’t grow.
Budha Subba Temple
So Budha Subba stopped hunting and buried his pellet bow under the earth. He then meditated there where the temple now stands. His sister Subbini’s temple is also nearby.
Buddhikarna Rai Khebang
According to Iman Singh Chemjong, this is the tomb of the last Limbu king Buddhikarn Khebang of Morang. During the unification of the kingdom, Prithvi Narayan Shah diplomatically killed the king in Bijayapur.
So his followers came to worship the dead by erecting the tomb for the eternal peace of the soul of the king. According to the people, Karni Rai Khebang started helping people through spirit. Local Limbu started worshiping as a good influence of the king’s spirit.
Lord Shiva
The tomb is venerated as a Kiranteshwar Mahadev. According to some, Lord Shiva and Goddess Parvati came to Bijayapur while hunting as the kirana King and queen in the disguised form of Khewasang. And Yuvasamang where they kept their bows and performed penance.
At that time, they understood the beginning of Kaliyug and vanished. This incident is called Budhasubba in the Kiranti language. The bamboo sprouted without the tip from the bow.
Eklavya
The Budhasubba is also described as a mausoleum of Eklavya who had participated in the Mahabharata war from the Kaurava side. Once upon a time, brave soldier Eklavya came to this place roaming around and resting in solitary confinement in contemplation.
His followers then entombed him and later renamed his tomb Budha Subba. They began to worship the temple as Siddhapith and even started preaching.
It is said that Budhasubba is said to be Yalambahang and Eklavya who are the same. But in Mahabharata, Eklavya and Yalambahang are supposed to be different characters.
Some other historians believe that Eklavya while intending to participate in the Mahabharata war later meditated in the temple. As he thought that no matter who won or lost in the war, it would be brothers only.
So he came to the Himalayas and from there reach Budhasubba and did his penance. But he could not bear the cold of Budhasubba so he took the samadhi. His tomb is now worshipped as the Budhasubba.
Some other legend
According to some legends, it is also said that Budhasubba is the tomb of Magar Kazi. These legends originated because there is a tradition of Magars being the priests of the temple.
In the surrounding areas including Dharan in eastern Nepal, the story of Budha Subba is prevalent in people’s lives. He is portrayed as a hunter with a pellet bow and clay pellet. It is also a tradition to worship him as a deity.
The fame of Budha Subba is also found in the Bhogtene, Tadi, and Bhawar regions of Dharan. Therefore, in the beginning, it is believed that Budhasubba was the ruler or heir of this region, whose fame is believed to have increased immensely.
According to some other legends, Budhasubba was known initially as Siddhababa but later he was known as Subba and then Budhasubba.
People of all faiths come to it because the story of the Buddhasubba temple origin is connected from all angles, historical and modern. In addition to the peasants, people of Vedic tradition and Buddhist faith also visit the Buddhasubba temple.
